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The Posthumanities Hub Seminar on ‘Arts of Non/Living Matters’, 17 June, 13:15-15:00 on Zoom

Welcome to the Posthumanities Hub Seminar on ‘Arts of Non/Living Matters’ with Margherita Pevere and Dr Marietta Radomska!

The seminar is combined with the launch of the new research group and platform: The Eco- and Bioart Lab (EBL).

EBL, founded and head by Dr Marietta Radomska, connects artists, artistic researchers and other practitioners, as well as doctoral students whose practice and research focus on art and the environment in their broadest understanding.

When: 17th June 2021, 13:15 – 15:00 CEST

Where: On Zoom (more info below)

Image used on the poster:
Margherita Pevere, Wombs | Study. pencil on colour print 27×18 cm, 2018.

REGISTRATION: In order to take part in the seminar, please register by sending an email to the.posthumanities.hub@gmail.com by 16th June 2021 at noon (CEST) the latest.

The Zoom link will be sent to you on 16th June in the evening.

Speakers:

Leaking. Mattering.

By Margherita Pevere

Abstract

Drawing from her transdisciplinary practice, Margherita Pevere will recount how the non/living is an ongoing, uncontainable encounter made of leaks and unlearning.

She will do so by sharing the research behind her recent and previous artworks. She will talk about what it means to interrogate slugs and hormonal contraception as she did for the series ‘Wombs’. She will share very real and potential leaks encountered during the realisation of ‘Semina Aeternitatis’. She will delve into the body entanglements in ‘Eingeweide’, made in collaboration with artist Marco Donnarumma. She will recount how she worked with animal remains in ‘Lymph’.

While celebrating art, Margherita’s talk will weave a dialogue across non/living encounters with ecosystems as a fundamental epistemic mode. In fact, her artworks would exist without learning why the lagoon water gets transparent, observing algal blooms in urban waterways, or engaging with hybrid kinships of different kinds. Art and ecological observation are, in her practice, conjoined strategies of knowing differently. 

Bio

A truly transdisciplinary practitioner, Margherita Pevere works across bioart and performance with a visceral signature. Her arresting creations hunt today’s surging ecological complexity and the ways embodiment and environment are always entangled. To do so, her research hybridises biolab practice, ecology, queer and death studies with a hacking attitude. She has exhibited her work internationally and is now completing a PhD in artistic research at Aalto University on bioart and queer theory.
https://margheritapevere.com
https://frontevacuo.com

Contact: margherita.pevere[at]aalto.fi

Ecologies of the Non/Living: A Queerfeminist Biophilosophical Perspective

By Marietta Radomska

Abstract

The concept of ‘the non/living’ (Radomska 2016) stems from a transdisciplinary theoretical and practical engagement with bioart, bioscience, and philosophical approaches to life. The non/living reframes what is conventionally referred to as ‘life’ in order to problematise the materiality, processuality and ambiguity of the relationship between the living and non-living, growth and decay, and ultimately, life and death. This ambivalent entwinement comes to the fore even more so when considered against the backdrop of the planetary environmental disruption and other intersecting more-than-human crises of our times.

Drawing on process, queer and feminist philosophical perspectives as well as several select examples of contemporary bio-, eco- and media artworks, I will offer a queerfeminist biophilosophy as an approach that may allow us to better comprehend the complexity, vibrancy and materiality of the non/living. The latter, always-already understood as ‘ecologies of non/living matters’, calls for not only an ontological reflection, but also for an ethical one.

Bio

Marietta Radomska, PhD, is an Assistant Professor in Environmental Humanities at Linköping University (Unit Gender Studies); director of The Eco- and Bioart Lab; co-director of The Posthumanities Hub; and co-founder of Queer Death Studies Network. She works at the intersection of the posthumanities, environmental humanities, continental philosophy, feminist theory, queer death studies, visual culture and contemporary art; and has published in Australian Feminist Studies; Somatechnics; Women, Gender & Research and Artnodes, among others. Web: www.mariettaradomska.com

The Posthumanities Hub Seminar “Toxic/Trans/Bodies” – new date TBA (Feb 2021)

Welcome to The Posthumanities Hub Seminar “Toxic/Trans/Bodies” with speakers Andria Nyberg Forshage (writer, poet and theorist based in Stockholm, SE) and dr Wibke Straube (Karlstad University, SE)!

When: Feb 2021

Where: online

 

More info:

t4t4t4t4t: Fourfold Sex and Trans-Individuation at the End of the World

by Andria Nyberg Forshage

Abstract

At present, 20th-century notions of bodily immune systems modelled as repressive-productive sovereign border controls — and vice versa — are at once being superseded, obsolesced, reinforced and reinvigorated as perhaps never before. At the same time, 21st-century notions of desiring-productive, flexible, molecular immuno-security, already dated as hyper-modern, are being folded into and onto any imaginable kind of body, society, or network. In terms of data, flesh, sex, nation, sense-making, resource extraction, ecological disaster, and ongoing resistance, it is at once a situation of planetary global or civil war, armed peace, state of emergency, and stasis.  

Departing from a scenario of societal collapse following transgender bioterrorism on a hormonal and molecular scale as imagined in Torrey Peters’ sci-fi novella Infect Your Friends and Loved Ones (2016), this talk explores the drift of t4t desiring-machines in and through the bodies, farms, fields and factories of contemporary and imagined pharmacopornographic capitalism. Where t4t designates trans for trans desire, in the trans woman commune the logograph becomes self-replicating as desire and senseless noise, burnt and embedded through fleshy, tranimal metabolism. 

Connecting the fourfold of subjectivation as theorised by Gilles Deleuze in Foucault (1988) with the t4t fourfold complexes of infectious human-animal-societal undoings, as developed through a reading of Infect Your Friends and Loved Ones, how might t4t4t4t4t be understood as an operation-operator of what Gilbert Simondon has termed the transindividual?

Bio

Andria Nyberg Forshage is a writer, theorist and poet, part of the editorial team for the Paletten Art Journal and currently working with the Knowledge Hub at Public Art Agency Sweden. She has previously presented research at conferences including the First International Trans*Studies Conference at the University of Arizona and The First International Queer Death Studies Conference at Karlstad University. They have a room of their own in Stockholm and a Scorpio rising.

 

Chemicals, endocrine disruptors and unruly bodies in trans and queer art

by Wibke Straube

Abstract:

In 2018, the post of a vegan group on facebook went viral which argued, that trans and queer bodies are the “damaged” outcome of environmental pollution and endocrine disruption by POP. The post argued further that to lobby for trans and gay rights would mean to support a capitalist, exploitative system of ecological destruction. In response other vegans and this group in particular, dismissed this (cishetero)econormative position and argued this is merely one individual’s opinion. In my talk, I would like to firstly address this “singular” opinion and unpack the idea of the trans and intersex bodies as a result of endocrine disrupting chemical. I will to do this by considering the trans and intersex body as bodily entangled with environmental pollution and toxic contamination (Ah-King/Hayward 2014; DiChiro 2010; Pollock 2016). Secondly, and most centrally, I explore how endocrine disrupting toxins emerge in trans and queer art, intoxicate art practices and artistic bodies, and foster creative pollution that subverts the gender binary norms of EDC discourses and reclaims the toxic body as a monstrous, alien becoming through and within Otherness.

Bio:

Wibke Straube, PhD, is a Senior Lecturer at the Centre for Gender Studies, Karlstad University, SE. Their work focuses on intersectional analysis of trans, non-binary and queer embodiment, affective methodologies and the affinities of different socially marginalised bodies, their forms of survival and possibilities to create zones of liveability. They have published in Environmental Humanities and NORMA International Journal for Masculinity Studies, among others. E-mail: wibke.straube[at]kau.se

The First International Queer Death Studies Conference: CfP deadline 30 June!

The First International Queer Death Studies Conference:
“Death Matters, Queer(ing) Mourning, Attuning to Transitionings”

4-5 NOVEMBER 2019,
KARLSTAD UNIVERSITY,
SWEDEN

Radomska - short lichen

Photo: Marietta Radomska

ORGANISERS:
Queer Death Studies Network
Centre for Gender Studies, Karlstad University
Tema Genus, Linköping University

[for CfP – see below. Deadline for abstracts: 30 June]

Official conference website: https://www.kau.se/en/centre-gender-studies/date/first-international-queer-death-studies-conference-death-matters

In the context of the current environmental crises, the degradation of natural resources transforms certain habitats into unliveable spaces, while social and economic inequalities and geopolitical, social and symbolic violence expose differential vulnerabilities of communities and individuals. Both global and local mechanisms of necropolitics (Mbembe 2003) exert their power over the lives and deaths of populations, making some deaths more grievable than others (Butler 2004). Simultaneously, unsustainable living conditions and environments contribute to increased mortality rates and the extinction of species.

While natural sciences emphasise the interdependence of human and the environment, Western cultural imaginaries keep drawing a dividing line between humans and nonhuman others, particularly visible in the context of death. The division is combined with a dual approach to death – human death in particular – namely, Western cultural frameworks tend to present human death either as a step towards a disembodied afterlife (Christian tradition), or as something to be eradicated in favour of survival (secular biomedical perspective).

Arguably, the questions of death have been present in Western philosophy since antiquity. While these perspectives explore both ontological and axiological aspects of death, they are primarily concerned with the death of human individuals, seen from the perspective of the sovereign subject. Furthermore, questions around death, human remnants and the cultural and medical aspects of dying have been studied from anthropological, sociological, historical, and psychological perspectives, next to the biomedical ones. Since its establishment as a research field in the 1970s, Death Studies has drawn attention to the questions of death, dying and mourning as complex and multifaceted phenomena that require interdisciplinary approaches.

Yet, the engagements with death, dying and mourning constitutive of conventional Death Studies’ research, have left many questions open insofar as they have often been governed by the normative notions of: the subject; continuing bonds; family relations and communities; rituals; and experiences of mourning, and bereavement. Individuals who do not fulfil the conditions of the normative idea of the human (usually imagined to be white, middle-class, heterosexual, cis-gendered, able-bodied) tend to be ignored in dominant stories on death, loss, grief and mourning. Moreover, the current environmental crisis seems to produce a growing consciousness about living in ecological and social proximities to death, which also gives rise to demands for more diverse, nuanced and inclusive stories of death, dying and mourning.

The emerging field of Queer Death Studies (QDS), which the conference creates an arena for, aims to fill these gaps in traditional Death Studies, by attending to issues of: diverse cultural, socio-political, historical, and economic conditions; entangled relations between human and the environment in the context of the Anthropocene; differential experiences of marginalised communities and individuals excluded from the hegemonic discourses on death, loss, grief and mourning, associated for example with the heteronormative model of family bonds; and, contemporary forms of necropolitics: mechanisms of power that force certain bodies into liminal spaces between life and death.

Against this background, QDS emerges as a transdisciplinary field of research that critically and (self) reflexively investigates and challenges conventional normativities, assumptions, expectations, and regimes of truths that are brought to life and made evident by death, dying and mourning. By bringing together conceptual and analytical tools grounded in feminist materialisms and feminist theorising broadly speaking (e.g. Braidotti 2006; MacCormack 2012), queer theory (e.g. Haritaworn, Kuntsman & Posocco 2014) and decolonial critique (e.g. Fanon 1965; Mignolo 2011), QDS strives to advance methodologies and understandings that critically and creatively attend to the problem of death, dying, and mourning in the current environmental, cultural, and socio-political contexts.

In order to search for broad inspirations for alternative articulations and stories which queer, that is, unpack and question the normativities (Chen 2012; Sandilands & Erickson 2012) that often frame contemporary discourses on death, dying and mourning, The First International Queer Death Studies Conference Death Matters, Queer(ing) Mourning, Attuning to Transitionings mobilises a transdisciplinary engagement involving not only academics, but also activists, artists and other practitioners. In the context of the conference, to queer issues of death, dying and mourning means to unhinge certainties, “undo normative entanglements and fashion alternative imaginaries” beyond the exclusive concern with gender and sexuality, often associated with the term “queer” (Giffney & Hird 2008, 6). In particular, the conference calls for papers within the following three overall themes: (1) death matters and materialities, (2) queering mourning, and (3) attuning to transitionings run through both days and all keynote lectures.

KEYNOTE SPEAKERS:

Stine Willum Adrian (Aalborg University, DK) – “Stitching Stories of Broken Hearts: Rethinking technologies of Death and Dying at the Beginning of Life”

Patricia MacCormack (Anglia Ruskin University, UK) – “Embracing Death, Opening the World”

Kira O’Reilly (independent artist, Helsinki, FI),
“An un’seaming mourning
(second iteration)
a year later”

C. Riley Snorton (University of Chicago, USA) – “Mud: Queer Death and Teeming Forms of Wildlife”

CALL FOR PAPERS:

The First International Queer Death Studies Conference: “Death Matters, Queer(ing) Mourning, Attuning to Transitionings” aims to create an arena for critical discussion of death, dying and mourning that goes beyond the dual approach to death – human death in particular – that is common within Western cultural frameworks of Christian tradition or secular biomedical perspectives. As such, the conference invites scholars who work with death, dying, mourning and afterlife in relation to: diverse cultural, socio-political, historical, and economic conditions; entangled relations between human and the environment in the context of the Anthropocene; differential experiences of marginalised communities and individuals excluded from the hegemonic discourses on death, loss, grief and mourning, associated for example with the heteronormative model of family bonds; and, contemporary forms of necropolitics: mechanisms of power that force certain bodies into liminal spaces between life and death (for instance, refugees whose lives in detention camps turn into the state of “social death” (Mirzoeff 2019)). Interventions that focus on practices that resist hegemonic norms, as well as queer and decolonialise mourning and remembering are also welcome.

In order to search for broad inspirations for alternative articulations and stories which queer, that is, unpack and question the normativities (Chen 2012; Sandilands & Erickson 2012) that often frame contemporary discourses on death, dying, mourning and afterlife, the conference is based on a transdisciplinary engagement involving not only academics, but also activists, artists and other practitioners. In the context of the conference, to queer issues of death, dying, mourning and afterlife means to unhinge certainties, “undo normative entanglements and fashion alternative imaginaries” beyond the exclusive concern with gender and sexuality, often associated with the term “queer” (Giffney & Hird 2008, 6). In particular, the conference will call for papers within the following three overall themes: (1) death matters and materialities, (2) queering mourning, and (3) attuning to transitionings run through both days and all the keynote lectures.

The conference invites individual papers (length: 20 min) that engage with – but are not necessarily limited to – the following themes:

– Queer methodologies of researching death, dying, mourning and afterlife
– Queering and decolonialising practices of mourning, bereavement and remembrance
– Materiality of death and corpses
– Queering philosophies of death
– Death/life ecologies
– Necropolitics and borders
– Queer and trans necropolitics
– Un/grievable lives and deaths
– Death and biotechnology/biomedicine
– Queering cancer and other life-threatening diseases
– Suicide
-Technologies of life/death
– Queer widowhood
– Decolonialising death
– Illness narratives and death
– Ethico-politics and practices of killability
– Nonhuman death and dying
– Extinction and annihilation
– Death and acts of resistance
– ‘Slow death’
– Queering temporalities of death
– Queer spiritualities
– Death, ghosts and hauntology

Please, send a 300-word long abstract, accompanied by a 100-long bio to: qdsconference[at]gmail.com .

Deadline for abstracts: 30 June 2019

The Posthumanities Hub Seminar with Adam Wickberg (KTH) on 5th June, 10:15 – 12:00

Welcome to The Posthumanities Hub Seminar with Adam Wickberg on Coloniality, Media and the Anthropocene in Early Americas.

The seminar takes place in the seminar room at the Division of History of Science, Technology and Environment, KTH (Teknikringen 74 D, Stockholm).

When: 5th June, 10:15 – 12:00

FB event

Abstract:

This talk will address historiography and layers of time based on a decolonial understanding of modernity and its relation to the Anthropocene. The point of departure for my critical discussion of history is the geological evidence for an Anthropocene golden spike proposed by Lewis & Maslin (2015) known as the ”Orbis hypothesis”, as well as the discourse on futurity built into current policy on climate change. The aim is to develop a critical temporality for the Anthropocene, drawing on work by historians on the contemporary crisis of time (Assmann 2013, Hartog 2016) as well as insights from environmental and media history. I argue that the emergence of global political expansionism and extractionist politics with the Spanish Empire in the latter part of the 16th century marked the beginning of an era which is still affecting policy and politics, particularly in relation to climate change. Particularly, I argue that the systematic use of media and information technology for extractionist purposes is integral to what has been understood as modernity (Latour 2017, Haraway 2017, Moore 2015, Mignolo 2015, Sloterdijk 2015). At the same time, the established way of addressing climate change sustains coloniality and projects the cost of carbon intense living a century into the future, as most models end with 2100. The insights of what might then be termed Anthropocene historiography challenges traditional linear conceptions of time by highlighting how the present eco crisis is an effect of past political actions, just as current inability to properly address these issues will come into effect and cause damage in the future.

Bio: 

Adam Wickberg is a Postdoctoral fellow in media history at the Environmental Humanities Lab and a visiting scholar at the Max Planck Institute for History of Science in Berlin (MPWIG I). His current research concerns the Early Modern media history of the Anthropocene, where he traces the global changes of long distance governing of nature brought about by early Spanish colonialism. The project studies the human-nature relationship of Iberian colonial history using the critical aspects of media and anthropogenic altering of natural habitats as a material and discursive practice. The bureaucratic use of paper – documents, files, maps, surveys, orders – as a form of governance of nature over great distances is a focal point of the study and are conceptualized as environing media. Recent publications include Pellucid Paper: Poetry and Bureaucratic Media (Open Humanities Press 2018) and “Plus Ultra: Francisco Hernández and the Mapping of American Natureculture” in Necsus: European Journal of Media Studies (2018:2).

Workshop: Becoming with Alien Encounters and Speculative Storytelling

Welcome to the workshop “Becoming with Alien Encounters and Speculative Storytelling in a More-than-human World” that takes place on 4th June at 13:15 – 16:00, in the big seminar room at Division of History of Science, Technology and Environment, KTH (Teknikringen 74 D, Stockholm).

No registration is required.

Workshop: Becoming with Alien Encounters and Speculative Storytelling

Speculative storytelling refers to a wide range of narrative fiction, poetic and artistic articulations that employ ’fantastic’, supernatural, spiritual or other non-mimetic elements. In the times of the climate change and environmental crisis, accompanied by futuristic ’technology-will-save-us’ scenarios, on the one hand, and visions of  ‘doom and gloom’, on the other, speculative storytelling has gained momentum as a way to reimagine futures beyond the human-centred narratives of the Anthropocene. This, importantly, includes a reimagining and experimentally re-establishing of new posthuman relationalities, corpo-affectively grounded in a situated caring ethics, as well as a decentring and deconstruction of the sovereign human subject and its claim to an exceptional position of enunciation. In this poetic/artistic-philosophical workshop, we will reflect on theoretical and practical tools to be interpellated to approach the radically different, without gesturing towards anthropomorphisation or domestication. Alongside of the theorising, we will also, through poetic-artistic articulations, explore the processes of decentring the human subject position and preparing for ’alien encounters’ – what in the ethics of Gilles Deleuze is framed as ’making yourself worthy of the event’. We will draw examples from alien encounters with lichen, algae, pollen, and underwater creatures, among others. As part of the workshop, we will invite the audience to try out their own approaches to such encounters through short writing prompts.

Speakers/workshop facilitators:

Katja Aglert, independent artist and researcher, SE

Line Henriksen, University of Copenhagen and IT University of Copenhagen, DK

Nina Lykke, University of Linköping, SE

Camila Marambio, Melbourne University, AUS

Tara Mehrabi, Karlstad University, SE

Marietta Radomska, Linköping University, SE and University of Helsinki, FI

PHOTO - M. RADOMSKA

Photo: Marietta Radomska

Bios:

Katja Aglert is a Stockholm based independent artist and researcher whose practice – situated in feminist, more-than-human imaginaries – is transdisciplinary in nature, and includes both individual and collaborative projects. Currently she examines artistically through hybrid forms of storytelling how we through the experiences of multi-beings-encounters can investigate what it can mean to materialise perspectives beyond the human-centred narratives. She exhibited widely, including venues such as Marabouparken and Biologiska Museet, Stockholm (SE); Solyanka State Gallery, Moscow (RU); Polarmuseet, Tromsø (NO); Fotografisk center, Copenhagen (DK); FLORA ars+natura, Bogota (COL); Museum for Contemporary Art, Santiago (CHL). She is an executive board member of The Seed Box, an international environmental humanities collaboratory headquartered at Linköping University. She teaches regularly at Umeå Art Academy, and Konstfack University of Arts, Crafts, and Design. katjaaglert.com

Line Henriksen, PhD is a lecturer in Gender Studies at the University of Copenhagen and IT University Copenhagen, DK. She holds a PhD in Gender Studies from the Unit of Gender Studies at Linköping University, Sweden. Henriksen has published on the subjects of monster theory, hauntology and digital media in journals such as Women & Performance and Somatechnics, and her fiction has appeared in Andromeda Spaceways and Tales to Terrify, among others. She is a founding member of the Monster Network.

Nina Lykke, PhD, Professor Emerita, Gender Studies, Linköping University, Sweden. Co-founder of Queer Death Studies Network, and The International Network for ECOcritical and DECOlonial Research. Current research: queering of cancer, death, and mourning in queerfeminist materialist, decolonial and eco-critical perspectives; autophenomenographic and poetic writing. Recent publications:  Queer Widowhood. Lambda Nordica. 2015:4; Academic Feminisms: Between Disidentification, Messy Everyday Utopianism, and Cruel Optimism. Feminist Encounters.  2017:1(1); When death cuts apart, in: Juvonen & Kohlemainen: Affective Inequalities in Intimate Relationships. Routledge, New York 2018; Rethinking socialist and Marxist legacies in feminist imaginaries of protest from postsocialist perspectives. Social Identities. Journal for the Study of Race, Nation and Culture.  2018:24 (2). Website: https://ninalykke.net

Camila Marambio is curator of Ensayos, and her work with the program has been represented in exhibitions and performances at the Kadist Art Foundation, Paris; the Institute for Art and Olfaction, Los Angeles; BHQFU, New York; Puerto de Ideas, Valparaíso; Festival Cielos del Infinito, Puerto Williams, CL; Kurant, Tromsø, NO; and Psi #22, Melbourne, AU. Currently a PhD Candidate in Curatorial Practice at MADA in Melbourne, Australia, Marambio received an M.A. in Modern Art: Critical Studies at Columbia University and a Master of Experiments in Art and Politics at Science Po in Paris; attended the Curatorial Programme at de Appel Arts Center in Amsterdam; and was Head Curator at Matucana 100 (Santiago, CL) and Assistant Curator at Exit Art (New York, NY).

Tara Mehrabi, PhD, is a Lecturer at the Centre for Gender Studies, Karlstad University (Sweden). She is a feminist technoscience studies scholar who is interested in the intersection of gender studies, medical humanities and environmental humanities. She is a founding member of Queer Death Studies Network and a member of The Posthumanities Hub. Meharbi is the author of the monograph Making Death Matter: A Feminist Technoscience Study of Alzheimer’s Sciences in the Laboratory (2016). She has published in anthologies such as Animal Places. Lively Cartographies of Human Animal Relations, (eds.) by J. Bull, T. Holmberg & C. Åsberg, Routledge (2018), Gendering Drugs: feminist studies of pharmaceuticals, (ed.) by E. Johnson, Palgrave (2017) and journal Gender, Women & Research (2018).  Website: https://taramehrabi.wordpress.com/.

Marietta Radomska, PhD, is a Postdoc at the Department of Thematic Studies (Gender Studies), Linköping University, SE, and at the Department of Cultures (Art History), University of Helsinki, FI. She is the co-director of The Posthumanities Hub; founder of The Eco- and Bioart Research Network, co-founder of International Network for ECOcritical and DECOlonial Studies and a founding member of Queer Death Studies Network. Her current research focuses on ecologies of death in the context of contemporary art. She is the author of the monograph Uncontainable Life: A Biophilosophy of Bioart (2016), and has published in Australian Feminist Studies, Somatechnics, and Angelaki, among others. Website: https://mariettaradomska.com/

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